Friday, October 29, 2010

The God Hater

It is time for a FIRST Wild Card Tour book review! The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!


Today's Wild Card author is:
and the book:


ABOUT THE AUTHOR:

Bill Myers is an author, screenwriter, and director whose work has won more than fifty national and international awards, including the C.S. Lewis Honor Award.

Visit the Book Specific Site.

Visit the author's website.



AND NOW...THE FIRST CHAPTER:


Samuel Preston, a local reporter with bronzed skin and glow-in-the-dark teeth, turned to one of the guests of his TV show, God Talk. “So what’s your take on all of this, Dr. Mackenzie?”

The sixty-something professor stared silently at his wristwatch. He had unruly white hair and wore an outdated sports coat.

“Dr. Mackenzie?”

He glanced up, disoriented, then turned to the host who repeated the question. “What are your feelings about the book?”

Clearing his throat, Mackenzie raised the watch to his ear and gave it a shake. “I was wondering . . .” He dropped off, his bushy eyebrows gathered into a scowl as he listened for a sound.

The second guest, a middle-aged pastor with a shirt collar two sizes too small, smiled, “Yes?”

Mackenzie gave up on the watch and turned to him. “Do you make up this drivel as you go along? Or do you simply parrot others who have equally stunted intellects?”

The pastor, Dr. William Hathaway, blinked. Still smiling, he turned back to the host. “I was under the impression we were going to discuss my new book?”

“Oh, we are,” Preston assured him. “But it’s always good to have a skeptic or two in the midst, wouldn’t you agree?”

“Ah,” Hathaway nodded, “of course.” He turned back to Mackenzie, his smile never wavering. “I am afraid what you term as ‘drivel’ is based upon a faith stretching back thousands of years.”

Mackenzie removed one or two dog hairs from his slacks. “We have fossilized dinosaur feces older than that.”

“I’m sorry?”

“Just because something’s old, doesn’t stop it from being crap.”

Dr. Hathaway’s smile twitched. He turned in his chair so he could more fully address the man. “We’re talking about a time honored religion that millions of —”

“And that’s supposed to be a plus,” Mackenzie said, “that it’s religious? I thought you wanted to support your nonsense.”

“I see. Well it may interest you to know that—“

“Actually, it doesn’t interest me at all.” The old man turned to Preston. “How much longer will we be?”

The host chuckled. “Just a few more minutes, Professor.”

Working harder to maintain his smile, Hathaway replied, “So, if I understand correctly, you’re not a big fan of the benefits of Christianity?”

“Benefits?” Mackenzie pulled a used handkerchief from his pocket and began looking for an unsoiled portion. “Is that what the 30,000 Jews who were tortured and killed during the Inquisition called it? Benefits?”

“That’s not entirely fair.”

“And why is that?”

“For starters, most of them weren’t Jews.”

“I’m sure they’re already feeling better.”

“What I am saying is—”

“What you are saying, Mr . . . Mr—”

“Actually, it’s Doctor.”

“Actually, you’re a liar.”

“I beg your pardon?”

Finding an unused area of his handkerchief, Mackenzie took off his glasses and cleaned them.

The pastor continued. “It may interest you to know that—”

“We’ve already established my lack of interest.”

“It may interest you to know that I hold several honorary doctorates.”

“Honorary doctorates.”

“That’s correct.”

“Honorary, as in unearned, as in good for nothing . . . unless it’s to line the bottom of bird cages.” He held his glasses to the light, checking for any remaining smudges.

Hathaway took a breath and regrouped. “You can malign my character all you wish, but there is no refuting the benefits outlined in my new book.”

“Ah yes, the benefits.” Mackenzie lowered his glasses and worked on the other lens. “Like the million plus lives slaughtered during the Crusades?”

“That figure can be disputed.”

“Correct. It may be higher.”

Hathaway shifted in his seat. “The Crusades were a long time ago and in an entirely different culture.”

“So you’d prefer something closer to home? Perhaps the witch hunts of New England?”

“I’m not here to—”

“Fifteen thousand human beings murdered in Europe and America. Fifteen thousand.”

“Again, that’s history and not a part of today’s—”

“Then let us discuss more recent atrocities—towards the blacks, the gays, the Muslim population. Perhaps a dialogue on the bombing of abortion clinics?”

“Please, if you would allow me—”

Mackenzie turned to Preston. “Are we finished here?”

Fighting to be heard, Hathaway continued. “If people will read my book, they will clearly see—”

“Are we finished?”

“Yes, Professor,” Preston chuckled. “I believe we are.”

“But we’ve not discussed my Seven Steps to Successful—”

“Perhaps another time, Doctor.”

Mackenzie rose, shielding his eyes from the bright studio lights as Hathaway continued. “But there are many issues we need to—”

“I’m sure there are,” Preston agreed while keeping an eye on Mackenzie who stepped from the platform and headed off camera. “And I’m sure it’s all there in your book. Seven Steps to—”


***

Annie Brooks clicked off the remote to her television.

“Mom,” Rusty mumbled, “I was watching . . .” he drifted back to sleep without finishing the protest.

She looked down at the five year old and smiled. He lay in bed beside her, his hands still clutching Horton Hears a Who! Each night he’d been reading it to her, though she suspected it was more reciting from memory than reading. She tenderly kissed the top of his head before absent-mindedly looking back to the TV.

He’d done it again. Her colleague and friend—if Dr. Nicholas Mackenzie could be said to have any friends—had shredded another person of faith. This time a Christian, some mega-church pastor hawking his latest book. Next time it could just as easily be a Jew or Muslim or Buddhist. The point was that Nicholas hated religion. And Heaven help anybody who tried to defend it.

She sighed and looked back down to her son. He was breathing heavily, mouth slightly ajar. She brushed the bangs from his face and gave him another kiss. She’d carry him back to bed soon enough. But for now she would simply savor his presence. Nothing gave her more joy. And for that, with or without Nicholas’ approval, Annie Brooks was grateful to her God.


* * * * *


“Excuse me?” Nicholas called from the back seat of the Lincoln Town Car.

The driver didn’t hear.

He leaned forward and spoke louder. “You just passed the freeway entrance.”

The driver, some black kid with a shaved head, turned on the stereo. It was an urban chant, its beat so powerful Nicholas could feel it pounding in his gut. He unbuckled his seat belt and scooted to the open partition separating them. “Excuse me! You—”

The tinted window slid up, nearly hitting him in the face.

He pulled back in surprise, then banged on the glass. “Excuse me!” The music was fainter but still vibrated the car. “Excuse me!”

No response.

He slumped back into the seat. Stupid kid. And rude. He’d realize his mistake soon enough. And after Nicholas’ call to the TV station tomorrow, he’d be back on the streets looking for another job. Trying to ignore the music, Nicholas stared out the window, watching the Santa Barbara lights soften as fog rolled in. Over the years the station’s drivers had always been polite and courteous. Years, as in Nicholas was a frequent guest on God Talk. Despite his general distain for people, not to mention his reclusive lifestyle, he always accepted the producer’s invitation. Few things gave him more pleasure than exposing the toxic nature of religion. Besides, these outings provided a nice change of pace. Instead of the usual stripping away of naïve college students’ faith in his classroom, the TV guests occasionally provided a challenge.

Occasionally.

Other than his duties at the University of California Santa Barbara, these trips were his only exposure to the outside world. He had abandoned society long ago. Or rather, it had abandoned him. Not that there was any love lost. Today’s culture was an intellectual wasteland—a world of pre-chewed ideas, politically correct causes, sound bite news coverage, and novels that were nothing more than comic books. (He’d given up on movies and television long ago.) Why waste his time on such pabulum when he could surround himself with Sartre, Hegel, Kierkegaard, Nietzsche—men whose work would provide more meaningful companionship in one evening than most people could in a lifetime.

Nevertheless, he did tolerate Ari, even fought to keep her during the divorce. She was his faithful companion for over fifteen years, though he should have put her down months ago. Deaf and blind, the golden retriever’s hips had begun to fail. But she wasn’t in pain. Not yet. And until that time, he didn’t mind cleaning up after her occasional accidents or calling in the vet for those expensive house calls. He owed her that. Partially because of her years of patient listening, and partially because of the memories.

The car turned right and entered a residential area. He glanced down to the glowing red buttons on the console beside him. One of them was an intercom to the driver. But, like Herbert Marcuse, the great Neo-Marxist of the 20th Century (and, less popularly, Theodore Kaczynski, the Unabomber of the 1980s) Nicholas mistrusted modern technology as much as he scorned the society that created it. How many times had Annie, a fellow professor, pleaded with him to buy a telephone . . .

“What if there’s an emergency?” she’d insisted. “What if someone needs to call you?”

“Like solicitors?”

“They have Do Not Call lists,” she said. “You can go online and be added to their—”

“Online?”

“Okay, you can write them a letter.”

“And give them what, more personal information?”

“They’d only ask for your phone number.”

“Not if I don’t have one.”

And so the argument continued off and on for years . . . as gift occasions came and went, as his closet gradually filled with an impressive collection of telephones. One thing you could say about Annie Brooks, she was persistent—which may be why he put up with her company, despite the fact she doted over him like he was some old man who couldn’t take care of himself. Besides, she had a good head on her shoulders, when she chose to use it, which meant she occasionally contributed something of worth to their conversations.

Then, of course, there was her boy.

The car slowed. Having no doubt learned the error of his ways, the driver was turning around. Not that it would help him keep his job. That die had already been cast. But the car wasn’t turning. Instead, it pulled to the curb and came to a stop. The locks shot up and the right rear door immediately opened. A man in his early forties appeared—strong jaw, short hair, with a dark suit, white shirt, and black tie.

“Good evening, Doctor.” He slid onto the leather seat beside him.

“Who are you?” Nicholas demanded.

The man closed the door and the car started forward. “I apologize for the cloak and dagger routine, but—”

“Who are you?”

He flipped open an ID badge. “Brad Thompson, HLS.”

“Who?”

“Homeland Security Agent Brad Thompson.” He returned the badge to his coat pocket.

“You’re with the government?”

“Yes sir, Homeland Security.”

“And you’ve chosen to interrupt my ride home because . . .”

“Again, I apologize, but it’s about your brother.”

Nicholas stared at him, giving him no satisfaction of recognition.

“Your brother,” the agent repeated, “Travis Mackenzie?”

Nicholas held his gaze another moment before looking out the window. “Is he in trouble again?”

“Has he contacted you?”

“My brother and I seldom communicate.”

“Yes, sir, about every eighteen months if our information is correct.”

The agent’s knowledge unsettled Nicholas. He turned back to the man. “May I see your identification again?”

“Pardon me?”

“Your identification. You barely allowed me to look at it.”

The agent reached back into his suit coat. “Please understand this is far more serious than his drug conviction, or his computer hacking, or the DUIs.”

Nicholas adjusted his glasses, waiting for the identification.

The agent flipped open his ID holder. “We at HLS are very concerned about his involvement—”

Suddenly, headlights appeared through the back window, their beams on high. The agent looked over his shoulder, then swore under his breath. He reached for the intercom, apparently to give orders to the driver, but the town car was already beginning to accelerate.

“What’s the problem?” Nicholas asked.

The car turned sharply to the left and continued picking up speed.

“I asked you what is happening,” Nicholas repeated.

“Your brother, Professor. Where is he?”

The headlights reappeared behind them, closing in.

“You did not allow me to examine your identification.”

“Please, Doctor—”

“If you do not allow me to examine your identification, I see little—”

“We’ve no time for that!”

The outburst stopped Nicholas as the car took another left, so sharply both men braced themselves against the seat.

The agent turned back to him. “Where is your brother?”

Once again the lights appeared behind them.

Refusing to be bullied, Nicholas repeated, “Unless I’m convinced of your identity, I have little—”

The agent sprang toward him. Grabbing Nicholas’ shirt, he yanked him to his face and shouted, “Where is he?!”

Surprised, but with more pride than common sense, Nicholas answered. “As I said—”

The agent’s fist was a blur as it struck Nicholas’ nose. Nicholas felt the cartilage snap, knew the pain would follow. As would the blood.

“WHERE IS HE?”

The car turned right, tires squealing, tossing the men to the other side. As Nicholas sat up, the agent pulled something from his jacket. There was the black glint of metal and suddenly a cold gun barrel was pressed against his neck. He felt fear rising and instinctively pushed back the emotion. It wasn’t the gun that concerned him, but the fear. That was his enemy. If he could focus, rely on his intellect, he’d have the upper hand. Logic trumped emotion every time. It was a truth that sustained him through childhood, kept him alive in Vietnam, and gave him the strength to survive in today’s world.

The barrel pressed harder.

When he knew he could trust his voice, he answered, “The last time I saw my brother was Thanksgiving.”

The car hit the brakes, skidding to a stop, sliding Nicholas off the seat and onto his knees. The agent caught himself, managing to stay seated. Up ahead, through the glass partition, Nicholas saw a second vehicle racing toward them—a van or truck, its beams also on high.

The agent pounded the partition. “Get us out of here.” he shouted at the driver. “Now!”

The town car lurched backward. It bounced up a curb and onto a front lawn. Tires spun, spitting grass and mud, until they dug in and the vehicle took off. It plowed through a hedge of junipers, branches scraping underneath, then across another lawn. Nicholas looked out his side window as they passed the first vehicle which had been behind them, a late model SUV. They veered back onto the road, snapping off a mailbox. Once again the driver slammed on the brakes, turning hard to the left, throwing the vehicle into a 180 until they were suddenly behind the SUV, facing the opposite direction. Tires screeched as they sped off.

The agent hit the intercom and yelled, “Dump the Professor and get us out of here!”

The car continued to accelerate and made another turn.

Pulling Nicholas into the seat and shoving the gun into his face, the agent shouted, “This is the last time I’m asking!”

Nicholas’ heart pounded, but he kept his voice even. “I have already told you.”

The man chambered a round. But it barely mattered. Nicholas had found his center and would not be moved. “I have not seen him in months.”

“Thanksgiving?”

“Yes.”

The car made another turn.

“And?”

Nicholas turned to face him. “We ate a frozen dinner and I sent him away.”

The agent searched his eyes. Nicholas held his gaze, unblinking. The car took one last turn, bouncing up onto an unlit driveway, then jerked to a stop. There was no sound, except the pounding music.

“Get out,” the agent ordered.

Nicholas looked through the window. “I have no idea where we—”

“Now.”

Nicholas reached for the handle, opened his door and stepped outside. The air was cold and damp.

“Shut the door.”

He obeyed.

The town car lunged backward, lights off. Once it reached the road it slid to a stop, changed gears and sped off. Nicholas watched as it disappeared into the fog, music still throbbing even after it was out of sight. Only then did he appreciate the pain in his nose and the warm copper taste of blood in his mouth. Still, with grim satisfaction, he realized, he had won. As always, logic and intellect had prevailed.

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Thursday, October 28, 2010

Gastric Bypass Surgery

Well, no - I'm not having it.  As far as I know, I'm not.  It is so tempting though.  I struggle and I struggle.  For most of my adult life it has been a struggle for me.  I have times when I lose a little but I have never lost a LOT or any kind of amount that would keep me charging forward.  Would surgery help me lose enough weight that would make me never want to go back to the way I am?

So, I try to get all philosophical (thank goodness for spell check) and figure out WHY I haven't been able to lose it.  Some deep reason.  Maybe I want to stay fat for reasons I don't know?  No, that's not it.

All I can come up with is that maybe I'm lazy or maybe I would rather have my food more than I want to lose weight?  That's what most people would think anyway.

Since the surgery I've had a lot of complications that prevent me from exercising.  yeah, that's legitimate but what about before?  Well, yeah I had low energy because of being on dialysis but what about BEFORE that?

I have to figure out a solution soon because I am at a place I have never been before.  I don't want to be around people.  I don't want them to see me.  I don't want them to look at me and decide how I am because of the way I look.  Maybe you don't do that.  I have done it in the past.  That's what is going on in my head.

Sorry  for the gloomy post.  It belongs on some other blog maybe.  But in my efforts to only keep one blog, this is it!

Wednesday, October 27, 2010

A Season For Miracles


This week the
Christian Fiction Blog Alliance
introduces
A Season of Miracles
by
Rusty Whitener


About The Author:
Rusty Whitener is a novelist, screenwriter, and actor. His first screenplay, Touched, won second place at the 2009 Kairos Prize at the Los Angeles Movieguide Awards and first place at the Gideon film festival. That screenplay soon became A Season of Miracles. The movie version of this book is now in production with Elevating Entertainment. Find out more at www.rustywhitener.com and www.aseasonofmiraclesmovie.com. Videos and book club discussion questions are also available at www.aseasonofmiraclesbook.com.

About The Book:
Looking back on the 1971 Little League season, Zack Ross relives the summer that changed his life…

Gunning for the championship is all that matters until twelve-year-old Zack meets Rafer, a boy whose differences make him an outcast but whose abilities on the baseball field make him the key to victory.

Admired for his contribution to the team, Rafer turns everyone’s expectations upside down, bestowing a gift to Zack and his teammates that forces them to think—is there more to life than winning or losing? And what is this thing called grace?   If you would like to read the first chapter of A Season of Miracles, go HERE.

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Tuesday, October 26, 2010

The Faith and Values of Sarah Palin




Today's Wild Card authors are: 
 Stephen Mansfield
and
David Holland
and the book:



About The Author
Stephen Mansfield is the New York Times best-selling author of The Faith of George W. Bush, The Faith of Barack Obama, Benedict XVI: His Life and Mission, and Never Give In: The Extraordinary Character of Winston Churchill, among other works of history and biography. Founder of both The Mansfield Group, a consulting and communications firm, and Chartwell Literary Group, which creates and manages literary projects, Stephen is also in wide demand as a lecturer and speaker.  Visit the Stephen's website.

David A. Holland is an author, speaker, media consultant, and award-winning copywriter who writes the popular blog BlatherWinceRepeat and the satirical ChrisMatthewsLeg. He is the co-author of Paul Harvey’s America, as well as numerous articles, essays, and opinion pieces. David makes his home with his wife and daughters in Dallas, Texas.  Visit the David's blog.

AND NOW...THE FIRST CHAPTER:


Roots of Faith and Daring


Do not handicap your children by making their lives easy.1

—Robert A. Heinlein

It is a warm summer day in June of 1964, and at Christ the King Roman Catholic Church in Richland, Washington, a tender moment is unfolding. A small group of the faithful has gathered before a candled altar and a patiently waiting priest. Though the church is spare, it is transformed into regal splendor by the color of deep green evidenced in the vestments of the priest and in the cloth that adorns the altar. This is the color that the Christian church has used for centuries to signify the liturgical season of Pentecost, in which the coming of God’s Spirit is celebrated, in which refreshing and new birth are the themes. It is a fitting symbolism for today’s event, for a child is soon to be baptized. When all are settled, the priest steps to the fore and nods his head to a young family. They move, solemnly, to the baptismal font—a father, a mother, a two-year-old boy, a one-year-old girl, and the infant who is the object of today’s attention. “Peace be with you,” the good priest begins.“And also with you,” those gathered respond.“And what is the child’s name?” the priest asks. “Sarah Louise Heath,” comes the answer.

“And what is your name?” the priest asks the parents.

The answer comes, but it is obvious to all that the energetic part of that answer, the one filled with eagerness and faith, has come from the child’s mother. She is a striking figure. Slightly taller than her husband, she is lean and feminine, possessing a sinewy strength that is unusual for a mother of three. Her eyes are intelligent, slightly wearied but quick to flash into joy. Her mouth is wise, reflecting a sense of the irony in the world and yet disarmingly sweet.

It is her voice, though, that her children and her friends will comment upon most throughout her life. It has a musical lilt that rises and falls with meaning and emotion. It makes the most mundane statement a song, transforming a book read to children before bed or a prayer said before a family meal into a work of art.

This young mother was born Sally Ann Sheeran in 1940 and so took her place in a large, proud, well-educated Irish Catholic family in Utah. As would become the pattern of her life, she would not be there long. When she was three, her family moved to Richland, Washington. Her father, known to friends as Clem, had taken a job as a labor relations manager at the Washington branch of the Manhattan Project, whose task it was to perfect the atomic bomb sure to be needed before the Second World War, then well underway, was over. From her father, Sally acquired a passion for doing things well, a love of sports, and unswerving devotion to Notre Dame, a loyalty questioned in the Sheeran home only at great peril.

It was Sally’s mother, Helen, who taught her the domestic skills and devotion to community that would become her mainstays in the years ahead. Helen was widely known as a genius with a sewing machine and made clothes not only for her own family but also for dozens of others in her town. She also had an uncanny ability to upholster furniture. Neighbors remember the astonishing quality of her work and how she refused payment, though her fingers were often swollen and bleeding from the hours she spent stretching leather over wooden frames or forcing brass tacks into hardened surfaces. Helen taught her children the joy of the simple task done well, that the workbench and the desk are also altars of God not too unlike the altar at the Catholic church they attended every week.

Sally came of age, then, in a raucous, busy family of overachievers. There were piano lessons and sports and pep squads and sock hops. Achievement was emphasized. All the Sheeran children did well. Sally’s brother even earned a doctorate degree and became a judge. Sally herself finished high school and then began training as a dental assistant at Columbia Basin College.

“What are you asking of God’s church?” the priest intones from the ancient Latin text.
“Faith,” respond the child’s parents.
“What does faith hold out to you?” he asks.
“Everlasting life,” they answer.
“If, then, you wish to inherit everlasting life, keep the commandments, ‘Love the Lord your God with all your heart, with all your soul, and with all your mind; and your neighbor as yourself.’”

At this moment the priest leans over young Sarah, still in her mother’s arms, and breathes upon her three times. “Depart from her, unclean spirit, and give place to the Holy Spirit, the Advocate.” It is then that he traces the sign of the cross upon the child’s forehead and prays, “Lord, if it please you, hear our prayer, and by your inexhaustible power protect your chosen one, Sarah, now marked with the sign of our Savior’s holy cross. Let her treasure this first sharing of your sovereign glory, and by keeping your commandments deserve to attain the glory of heaven to which those born anew are destined; through Christ our Lord.”

At these words, some who have gathered shift their eyes to the young father of the child being baptized. His name is Chuck. He is a good man, all agree, and he loves his family, but he is only tolerant of his wife’s faith. He does not share it. He keeps a distance from formal religion, and those who know his story understand why.

He was born in the Los Angeles of 1938 to a photographer father and a schoolteacher mother. His father, it seems, had gained some notoriety for his work, and there are photographs of young Chuck with luminaries of the Hollywood smart set and even with sports stars like boxer Joe Louis. Something went wrong, though—this is the first of several unexplained secrets in the Heath story—and when Chuck was ten, his father moved the family to Hope, Idaho. His mother taught school again, and his father drove a bus and freelanced.

As often happens after a move to a new place, the Heath family was thrown in upon itself. And here is where the tensions likely arose. Chuck’s mother was a devoted Christian Scientist. She believed that sin and sickness and even death were manifestations of the mind. If one simply learned to perceive the world through the Divine Mind, one would live free from such mortal forces. It likely seemed foolishness to a teenaged Chuck, who was not only discovering the great outdoors and finding it the only church he would ever need but also discovering his own gift for science, for decoding the wonders of nature. There was tension in the home, then, between this budding naturalist and his mystic mother. Arguments were frequent, and from this point on, young Chuck seemed intent upon escaping his parent’s presence as much as possible.

He soon discovered his athletic gifts too, and, though his parents thought such pursuits were a waste of time, he chose to ride the bus fifteen miles every day to Sandpoint High School and then hitchhike home again just so he could play nearly every sport his school offered. He found gridiron glory as a fullback behind later Green Bay Packers legend Jerry Kramer.

These were agonizing years, though. He routinely slept on friends’ couches when he just couldn’t face hitchhiking home. He was nearly adopted by several families of his fellow players. Everyone knew his home life was torturous and tried to help, but for a boy in high school to have no meaningful place to belong, no parents who loved him for who he was without demanding a faith he could not accept—it was, as Sarah Palin herself later wrote, “painful and lonely.”

After graduation from high school and a brief season in the Army, Chuck enrolled in Columbia Basin College. Now he could give himself fully to learning the ways of nature, long his passion and his hope. He collected rocks and bones, found the insides of animals and plants a fascinating other world, and thrilled to his newly acquired knowledge of geology and the life of a cell. He was a geek, but a handsome, athletic geek whom girls liked. It was during this time that he enrolled in a college biology lab and found himself paired with that lanky beauty Sally Sheeran.

“Almighty, everlasting God, Father of our Lord Jesus Christ,” the minister implores, “look with favor on your servant, Sarah, whom it has pleased you to call to this first step in the faith. Rid her of all inward blindness. Sever all snares of Satan, which heretofore bound her. Open wide for her, Lord, the door to your fatherly love. May the seal of your wisdom so penetrate her as to cast out all tainted and foul inclinations, and let in the fragrance of your lofty teachings. Thus shall she serve you gladly in your church and grow daily more perfect through Christ our Lord.”

It says a great deal about Chuck and Sally Heath that after they had married—after they had brought three children into the world and begun working in their professions and coached sports and enjoyed their outdoor, adventurous lives—there was still something missing. Sandpoint simply wasn’t enough. Chuck, ever the romantic, had begun reading the works of Jack London—The Call of the Wild, White Fang, and The Sea Wolf—and through these the great land in the north—Alaska—began calling to him. As a neighbor later reported, “The call of the wild got to him.” This neighbor did not mean the London novel, but rather that mysterious draw to the raw and untamed that has lured men to Alaska for centuries. It did not hurt that Alaska was in desperate need of science teachers like Chuck, and that the school systems there were offering $6,000 a year, twice what Chuck was making in Sandpoint. With a growing family and dreams that Idaho could not contain, Chuck Heath turned to his wife and said, “Let’s try it for one year and see what happens.” Sally should have known better. They would never come back to Idaho again. Alaska was the land of Chuck’s dreams and always would be.

It also says a great deal about Chuck and Sally Heath that they ventured north to Alaska just days after the state had been rocked by one of the worst earthquakes in history. On March 27, 1964, what became known as the Good Friday Earthquake shook Alaska at a 9.2 Richter scale magnitude for nearly five minutes. The quake was felt as far away as eight hundred miles from the epicenter.2 Experts compared it to the 1812 New Madrid earthquake that was so powerful it caused the Mississippi River to run backward, stampeded buffalo on the prairie, and awakened President James Madison from a sound sleep in the White House. The Good Friday Earthquake did hundreds of millions dollars in damage, cost dozens of lives, and vanquished entire communities in Alaska, but even this devastation could not keep the Heath family away.

They would live first in Skagway, then in Anchorage, and finally they would be able to afford their own home in the little valley town of Wasilla. Chuck would teach sciences and coach, and Sally would do whatever paid—work in the cafeteria, serve as the school secretary, even coach some of the athletic teams.

This is what they did. Who they were is the more interesting tale.

The Heaths were determined to create an outpost of love, learning, and adventure in their snowy valley in the north. Their lives were very nearly a frontier existence, as we shall see, but their learning and their hunger to explore lifted them from mere survival. Chuck found Alaska an Elysium for scientific inquiry, and as he hunted and served as a trail guide, he collected. The Heath children would grow up in a home that might elsewhere have passed for a small natural history museum. Years after first arriving in Alaska, when their famous daughter had forced their lives into the international spotlight, the Heaths would welcome reporters who sat at their kitchen counter and marveled at the skins and pelts and mounts—dozens of them—that adorned the house. There were fossils and stuffed alligators and hoofs from some long-ago-killed game and samples of rock formations and Eskimo artifacts. The reporters had been warned. In the front yard of the Heath house stood a fifteen-foot-tall mountain of antlers, most all from game shot by Chuck Heath.

Yet what distinguished the Heath home was its elevated vision, its expectations for character and knowledge. There would come a day when Sally’s spiritual search would lead her in a different direction than her husband had chosen—his conflicts with his Christian Science mother distancing him from traditional faith—and this would have to be managed. But there was complete agreement about the other essentials. Work was sacred. Everyone was expected to labor for the good of the family. Knowledge was paramount. Theirs was a home filled with books, and nearly each one was read aloud more than once. Since both Chuck and Sally were teachers, dinner-times were often occasions of debate or discussion, which Chuck frequently began by reading from a Paul Harvey newspaper column or by quoting from a radio broadcast he had heard during the day. So intent upon the primacy of learning were Chuck and Sally that when a television finally did make its way into their home, it lived in a room over the unheated garage where a potential viewer had to have a death wish to brave the cold. Rather than what Chuck and Sally called the boob tube, in the warmth of the house were the poetry of Ogden Nash and Robert Service, the works of C. S. Lewis, and most of the great books of the American experience.

There was also love. It was deep, transforming, and infectious in the Heath home. When friends of the Heath children missed their school bus home, they routinely made their way to the Heaths’ house. Their parents knew and understood. It was the place where strangers were always welcome, where a story was always being told, and where you merged seamlessly into the family mayhem the moment you stepped through the door. Some of those friends of the Heath children, now adults, recall that the closest thing they ever experienced to a healthy family was in Chuck and Sally’s home.

And so the Heaths did it. They carved out the life they had dreamed in the frozen wilds of Alaska. They took the best of their family lines and, refusing the worst, built a family culture of courage and learning and industry and joy. And this was the family soil from which Sarah Palin grew.

Thus, the reverend father comes to an end:

Holy Lord, almighty Father, everlasting God, source of light and truth, I appeal to your sacred and boundless compassion on behalf of this servant of yours, Sarah. Be pleased to enlighten her by the light of your eternal wisdom. Cleanse, sanctify, and endow her with truth and knowledge. For thus will she be made ready for your grace and ever remain steadfast, never losing hope, never faltering in duty, never straying from sacred truth, through Christ our Lord.3

The service concluded, the Heath family and their near relatives walk out into the northwestern sun. It is June 7. Already there are tears, and they are not tears of joy. The Heaths’ presence in Richland is not just for the sake of the baptism. They have come to say good-bye. Alaska calls to them, and they will leave in a few short days to make the nineteen-hundred-mile drive to their new home in the land of the north. Their relatives grieve, but the Heaths, particularly Chuck, cannot hide their joy at the looming adventure. Nor can they hide the sense that they will be changed by their new land, that somehow they will become one with it, and that it will become mystically intertwined with their destiny in ways they could never imagine.

In a matter of few days then, attended by the tears of their loved ones, the Heath family step toward the great land of their dreams.

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Lydia's Charm

It's not secret that I read a lot of Christian fiction and as a result I read a lot of Amish and Mennonite fiction as well.  The book Lydia's Charm by Wanda E. Brunstetter is such a book but is has a special twist - it features the subject of dwarfism.  Special needs are not often mentioned in fiction which I think makes this book all the more interesting.

About The Book:  Lydia King is a recent widow who moves with her son to Charm, Ohio to be close to family.  Soon gifts begin to show up on her porch from a mysterious source but she's not sure her heart is ready for romance.  Thanks to Christian Fiction Blog Alliance for the opportunity to review this book!

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Sunday, October 24, 2010

Coziness At Home

When my hubby and I first got married, I set about creating a cozy home. I still had lots of wedding present goodies and it was an easy task to do. However, when the boys came along, I was one of THOSE moms. You know, the ones that baby-proof the house until it hardly looks like anyone lives there. Well, I can't say that - there were plenty of baby swings and clothes and toys and diapers all around to remind you that there were especially little ones living in the house.

Several years have passed and the boys are older, we are in a new home and the rooms are getting painted one by one (my hubby paints for a living so he does it when he can!). My living room especially looks nice - color wise but it still needs the cozy touch. This afternoon we added an inexpensive book case to one corner and just about filled it! It definitely has that cozy element. I also took the time to unscramble the various cables, plugs and wii contraptions and hide them neatly behind the TV - love it!





Our living room had no coffee tables or end tables and made the room look bare. I took an old beside table (and I do mean old) and put it between the two couches. Found an unused lamp and one of my Willow Trees and it made a huge difference in the room. This will work until I get a "proper" table for that corner. I bought the little table below from my sister. It is good and solid and I think the candle was a great touch. I'm kinda careful when I light it. If the boys are playing Wii, I don't but if we are watching television or or talking to guests, I go ahead. In a house of boys you never know!




So, as you can see, I'm still working on things but I am happy with the start I've made.  I'm also particularly glad that I am feeling well enough to move around, crawl on the floor to hide TV cables and various other tasks that I've had to put off for too long!  God is good!

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Thursday, October 21, 2010

List One Thing You Are Thankful For

I woke up today thinking about the things that I am thankful for. There are a lot of Thankful Thursday type posts going on in the blogosphere today and normally my list runs towards things such as a warm house, food to eat and family. Of course I am extremely grateful for those things but today I am thinking about things that we usually take for granted and I hope I never do so again!

  • I am thankful that I have a kidney in my body that removes toxins from my body, balances the fluid in my body, helps regulate my blood pressure, produces a form of Vitamin D that promotes healthy bones and that controls the production of red blood cells.  (Did you know the kidneys filter and return to the bloodstream about 200 quarts of fluid every 24 hours?).
  • I am thankful that I have energy to manage the tasks of everyday living.  I can go to the grocery store, school my boys, prepare a dinner, do laundry and a lot more things that used to be monumental to me. Oh, I don't want to take that for granted again!
  • I am thankful that my legs work and whether or not I have, I can still walk where I need to go.  (I'm MUCH better, btw)
  • I am thankful that I can see!  How sad it would be not to be able to take in this beautiful fall scenery or the smiles of my boys.  Yes, I'm thankful for my eyes!
I am trying to look at things in a whole new light.  What things are you thankful for today?  Things that you might not have thought about before?

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Wednesday, October 20, 2010

Mystery: A Very Private Grave



Here's the second book I told you I would be posting about, A Very Private Grave.  This one is a mystery written by Donna Fletcher Crow.  Donna has written more than thirty-five novels and has twice won first place in the Historical Fiction category from the National Association of Press Women.

Felicity Howard, a young American studying for the Anglican priesthood at the College of the Transfiguration in Yorkshire, is devastated when she finds her beloved Fr. Dominic bludgeoned to death and Fr. Antony, her church history lecturer, soaked in his blood.



Following the cryptic clues contained in a poem the dead man had pressed upon her minutes before his death, she and Fr. Antony—who is wanted for questioning by the police—flee the monastery to seek more information about Fr. Dominic and end up in the holy island of Lindisfarne, former home of Saint Cuthbert. Their quest leads them into a dark puzzle...and considerable danger.

If you would like to read the Prologue and first Chapter of A Very Private Grave, go HERE.

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Books Galore

I combined my book blog with this blog a couple of weeks ago and am amazed at how many books I do have.  I hope you guys will stay with me as I share them with you.  With the holidays practically upon us you might be interested in some of the titles I am going to be telling you about soon.  Some are fiction and some are not.  I have a book called "Everything Christmas" that looks awesome as well as a book on how to celebrate Advent with your family.

There are more family posts coming up soon as well as some, what I call, geeky posts as well.  I have a number of friends that aren't computer savvy and the various questions would make good informational posts for those of you who have the same questions.

Secrets from Beyond the Grave looked interesting to me the first time I read the "byline" on the book - is that what you call it?  Anyway, it said:  "Biblical answers to questions about your life beyond this world."  I went to look for the exact words and the book is no longer on my desk - know where I found it?  My husband's bedside table!  He has taken it from me and I suppose he gets to read it first!

It has some great questions and answers from scripture - things that make you really thing.  Are my pets in heaven?  What about those who have never heard the Gospel?  Good stuff.

The book is written by Perry Stone.  We have seen him on television and really enjoy his teaching on the Tabernacle.


You can read the first chapter here:


Journey Beyond the Grave

There are three worlds, one seen and two unseen. Yet the unseen realm is as real and tangible as the seen. These three dimensions are written about in the following passage:

That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth. --Philippians 2:10, kjv


“Things in earth” are living human beings. “Things in heaven” include God, Christ, and the angels. “Things under the earth” include chambers where fallen angels are bound in chains of darkness while waiting for the day of their judgment (2 Pet. 2:4). According to the New Testament, there are also the souls and spirits of departed men and women, some being reserved in a special region in heaven and others in chambers located under the earth.

The location of those now residing in heaven is identified by the apostle Paul as a heavenly paradise, alluded to in 2 Corinthians 12:1-4. The opposite holding chambers, known as the land of the departed unrighteous souls, are located under the earth and include a series of large caverns and chambers, deep under the crust of the mountains, where the unrighteous souls and spirits are taken immediately following their physical death on Earth. (See Numbers 16:30-33; Luke 16:23-31.)

The Creation of the Underworld

Moses recorded that, “In the beginning God created the heavens and the earth” (Gen 1:1). Prior to when God formed Adam in the Garden of Eden, angels preexisted with God and were watching the activities of Creation as the Almighty spoke it into existence (Job 38:4-7). Some scholars point out that in Genesis 1:1, the Hebrew word for “created,” which is bara« (baw-raw«), indicated the heavens and Earth were formed in a perfected condition.1

However, in Genesis 1:2 we read that the “earth was without form, and void; and darkness was on the face of the deep.” Darkness is on the “deep.” The Hebrew word for “deep” is tehom and alludes to the subterranean chambers under the earth where the waters are stored.2 This apparent chaos seen in verse 2 has been identified among some biblical students as the time of the fall of Satan and his angels from heaven (Isa. 14:12-15; Luke 10:18; Rev. 12:7-10), thus causing a chaotic event to occur on the earth.

Thus, between the mysterious and unknown “ages past” of Genesis

1:1 and the fall of Satan in Genesis 1:2, the expulsion of Satan from heaven to Earth struck the planet like lightning (Luke 10:18), and, as some suggest, this was the time when God created a place called hell in the heart of the earth. It is clear that hell was never created for man but originally was intended only for Satan and his rebellious angels. We read in Matthew 25:41:

Then He will also say to those on the left hand, “Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels.”


While the details of the expulsion of Satan from heaven and the creation of hell remain somewhat of a mystery, the waters covering the earth in Genesis 1:2 are believed by some to be the waters cooling the planet down after chamber after chamber of hell had been formed in the center of the earth. Oddly, there are scientists who believe the earth was at one time a ball of fire that eventually cooled (with water) and formed the planet we now dwell on. The difference between what I am sharing and the scientific “slow-evolving planet theory” of the earth is the time element. Scientists believe the formation process took billions of years. However, although in ages past the original Creation of Genesis 1 may have occurred millions of years ago, the time frame recorded from Genesis 3:3 onward--of God creating the light, plants, and man-- was slightly more than six thousand years ago according to traditional theology. Whether hell was prepared before the fall of Satan (Gen 1:1) or afterward (Gen 1:2), Scripture and science agree on these facts: there are different levels under the earth, and the center of the earth is fire.

The Underground Chambers

Throughout the Bible there are five different words used to identify the area I call the underworld: These words are:

Sheol--an Old Testament Hebrew word

Hades--a New Testament Greek word

Gehenna--a New Testament Greek word

Tartaroo--a New Testament Greek word

Abyss--a New Testament Greek word


The word Sheol is used sixty-five times in the Old Testament. It is translated as “hell” thirty-one times in the Bible, thirty-one times as “grave,” and three times as “pit.” The word Hades is translated as “hell” ten times in the New Testament. It is also found in 1 Corinthians 15:55, where the English word is grave. The only exception is Revelation 6:8. In that passage the pale horse rider is Death, and hell (Hades) follows him.

By definition the word Hades is “the region of departed spirits of the

lost (but including the blessed dead in periods preceding the ascension of Christ).”3 The early church fathers commented on Hades. One Ante-Nicene father commented:

This is the torment compartment of Sheol-Hades where wicked souls have always gone and will always go until the end of the Millennium. . . . Hades is a place in the created system, rude, a locality beneath the earth, in which the light of the world does not shine; and as the sun does not shine in this locality, there must necessarily be perpetual darkness there.4

The third word, tartaroo, is a Greek word translated as “hell” and found in only one place:

For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment . . . --2 Peter 2:4

Tartarus was considered both a spirit or a deity in Greek mythology and the place of a chamber lower than Hades in which the most wicked spirits were confined. It was believed to be the first place created in the regions of the underworld, as angels fell into sin ages before Adam was created and sinned. Peter reveals that this is the chamber of the fallen angels.

Just as Satan will be cast into the abyss in the future and have a seal placed over the pit preventing his escape for one thousand years (Rev. 20:3), so those angels who were in revolt against God during the fall of Lucifer and those who corrupted themselves in the days of Noah by producing the offspring of giants (Gen. 6:4) are now chained in pits of darkness in the lowest parts of the earth. There is no indication that human souls are in this region, but only fallen angels. Jude wrote:


And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day.

--Jude 6

The next word revealing another chamber under the earth is the Greek word abussos, which is translated in English as the word abyss. This word is found nine times in the New Testament and is translated in the Book of Revelation as “bottomless pit” (Rev. 9:1-2, 11; 11:7; 17:8; 20:1, 3). This word alludes to an unspecified area under the earth that is a huge void, an empty cavity that cannot be measured. This place was known to the evil spirit Christ encountered during His ministry. On one occasion, Christ expelled a large host of demons from a man, and the chief evil spirit requested not to be confined in the “deep” (Luke 8:31, kjv). The King James Version says “deep,” but the Greek word is abussos, or the abyss. Thus, as far back as almost two thousand years ago, the world of fallen and evil spirits under Satan's authority was fully aware of their final doom--the abyss.

The spirit world knows the Scriptures, as evidenced during Christ's temptation when Satan quoted from Psalm 91. (Compare Psalm 91:11-12 with Matthew 4:6.) The prophet Isaiah predicted that Lucifer would one day “be brought down to hell, to the sides of the pit” (Isa. 14:15, kjv). In Christ's time, the evil spirits He encountered knew that their final doom would be confinement in a “pit.” Perhaps after seeing Christ, they believed the time of their destruction had arrived!

In the Hebrew text, when alluding to the underground chambers the word deep (tehom) is considered the “primeval sea.” In the Septuagint (the Old Testament translated from Hebrew to Greek), the word abyss is used in the place of tehom. Thus, the word tehom is linked to the sea in Job 28:14 and to the depths of the earth in Psalm 71:20. In the Apocalypse, John reveals that the evil entity that will one day become the Antichrist of Bible prophecy (identified by John as the “beast”) will be possessed and controlled by a spirit that will arise out of the abyss:


The beast that you saw [once] was, but [now] is no more, and he is going to come up out of the Abyss (the bottomless pit) and proceed to go to perdition.

--Revelation 17:8, amp

The Area of Ge-Hinnom

The final word found in the New Testament that is translated as “hell” is the Greek word geenna, transliterated in English as “Gehenna.” The Greek word geenna is found twelve times in the Greek New Testament and is translated eleven times in the four Gospels (Matthew, Mark, Luke, and John) as “hell.” The word itself, however, has a more detailed historical and broader meaning than “just a Greek word for 'hell.'”

First, there is an area of Jerusalem that historically and biblically is named Ge-Hinnom. There is today a very deep ravine and valley outside of the southwestern walls of the old city of Jerusalem, known in the Old Testament as the Valley of the Sons of Hinnom, called in the early times Tophet.

For Tophet is ordained of old; yea, for the king it is prepared; he

hath made it deep and large: the pile thereof is fire and much wood;

the breath of the Lord, like a stream of brimstone, doth kindle it.

--Isaiah 30:33, kjv

In early Israel the valley served as a border between the tribes of Judah and Benjamin (Josh. 15:8; 18:16). In the days of the Canaanites the area later was called Ge-Hinnom, or the Valley of the sons of Hinnom. The early inhabitants worshiped an idol called Molech. This man-made god was originally an Ammonite god that sat on a brass pedestal and appeared as a man from the waist down and a calf from the waist up. Those who worshiped Molech would pass their children through the fires (2 Chron. 33:6).

Jeremiah spoke of this dreadful act in Jeremiah 7:31:


And they have built the high places of Tophet, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into My heart.

Rashi, a famous twelfth-century rabbi, penned a commentary on Jeremiah 7:31:

Tophet is Molech, which was made of brass, and they heated him from his lower parts; and his hands being stretched out, and made hot, they put the child between his hands, and it was burnt, when it vehemently cried out, the priests beat a drum, that the father might not hear the voice of his son, and his heart might not be moved.5

Thus, from the earliest times, the Valley of Hinnom became linked with idol worship, fire, and the passing of the children through the fires of Molech.

In the New Testament, the area of Hinnom was located outside of one of Jerusalem's main gates, the Dung Gate. Having been to Jerusalem more than thirty times and having stood in the Valley of Hinnom, I am aware of a piece of fascinating history linked to the area. In the time of Christ, the valley was actually the garbage dump of the city. It was also a place where the carcasses of dead animals were burned. The area was a very deep gorge and had slick, high rock walls on either side of the valley that went from the deep gorge up to the top of the hills. A fire continually burned in the valley, accompanied by the normal odors that follow burning trash.

When Christ alluded to hell in the New Testament, He used the Greek word geenna and was able to present a visual imagery to His listeners, who were very familiar with the garbage at Gehenna.

There are two palm-trees in the valley of Ben-Hinnom, between which a smoke arises: and this is that we learn, “The palms of the mountain are fit for iron.” And, “This is the door of Gehenna.”6


Christ often used visible objects to illustrate spiritual truths. He spoke of sheep and goats, using these two animals as an analogy for the righteous and the unrighteous. The same is true with the wheat and tares. These natural grains, which were common in Israel, are used as imagery to describe the children of the world (the tares) and the children of the kingdom (the wheat). (See Matthew 13:24-38.)

Skeptics teach that because Christ used the word geenna for hell and because this place was located in Jerusalem, hell does not exist and was only a valley in Jerusalem. This theory is like saying that Christ spoke of Jerusalem, and because Jerusalem was an actual city in His time, then the New Jerusalem mentioned in Revelation 21 and 22 is an allegory and does not really exist in heaven. When speaking of hell, Christ used this word to paint a clear image in the minds of His listeners, who were familiar with the deep pits, the continual fires burning, and the smoke that rose from the area--comparing it to the actual underworld of departed souls.

Ge-Hinnom and the Death of Judas

One of Christ's original twelve apostles was Judas Iscariot (Matt. 26:14). Judas identified Jesus by a kiss (v. 49) and betrayed Christ for thirty pieces of silver (Matt. 27:3). Judas later regretted his actions, but he repented to himself and not to God (v. 3). After throwing the silver money on the temple floor, Judas went out and hung himself on a tree (v. 5). Later, when the apostles were replacing Judas, Peter stated: “Now this man purchased a field with the wages of iniquity; and falling headlong, he burst open in the middle and all his entrails gushed out” (Acts 1:18). Critical scholars say this is a contradiction: one statement says Judas hung himself, and the other says he fell headlong. As always, there is a simple explanation to these complex theological debates.

I have stood in the area numerous times and even visited a monastery that sits on the top of the hill overlooking the Valley of Hinnom. On top of the hill there are numerous trees whose branches reach out over the cliffs to the valley below. It becomes apparent that Judas took a rope and hung himself by jumping off the cliff, with his body dangling from the tree branch. At some point, the branch snapped, and the body of Judas plummeted below, dashing upon the jagged rocks that protrude along the cliff walls and landing on rocks at the bottom of the valley. Thus there is no contradiction. He hung himself first, and after the branch broke, his body fell. The impact caused the results mentioned in Acts

1:18. Concerning Judas, Peter wrote:

To take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place. --Acts 1:25

Judas was a part of the apostolic ministry and fell into sin when “Satan entered him” (John 13:27). After his death, Peter said he went “to his own place.” The word place in Greek is topos and alludes to a certain location. It can allude to a place (room) that a person occupies (Luke 14:9-10). Some scholars suggest that this phrase “his own place” alludes to a special room in hell where Judas was taken for betraying Christ. Christ had said that for the person betraying him, “It would have been good for that man if he had never been born” (Mark 14:21).

In summarizing the life and death of Judas:

He was chosen as one of the twelve apostles (Matt. 10:1-4).

He is called a “bishop” based on a prophecy in Psalms (Ps. 109:4-8; Acts 1:20).

He was given spiritual authority over demons and disease (Matt. 10:1).

He was appointed the treasurer of the ministry (John 12:6).

He was called a thief before he ever betrayed Christ
(John 12:6).


He eventually sold out his ministry for money (Matt. 26:15).

He was called a “devil” by Christ (John 6:70).


He allowed Satan to enter his heart at the final supper
(John 13:27).


He betrayed Christ with a kiss and gave Him over to the soldiers (Matt. 26:48).

He realized his sins but repented to himself and not to
God (Matt. 27:3).


He went out and took his life (Acts 1:18).

His soul and spirit were taken to their own location under the earth (Acts 1:25).


Blood Money for a Graveyard

Since the thirty pieces of silver was money used to betray an innocent man and shed innocent blood, a curse was placed upon anyone who shed innocent blood. Since Christ's blood was shed as a result of Judas's action, the money could not be returned to the coffers in the temple. It was used to purchase a field in which to bury strangers who died in Jerusalem. The field, called Aceldama, meaning the “field of blood,” was purchased in the valley where the lifeless corpse of Judas was found. While standing in the area of Aceldama in Jerusalem, I realized that this field is located on the edge of what was known as the Valley of Hinnom, or Ge-Hinnom. Judas literally took his life on the edge of what was labeled as hell in his time!

Christ used the word Gehenna to describe hell. There are various historical and Jewish commentaries that give their insights and opinions on the subject of hell. Among the Jews there are seven names of seven different divisions of Gehenna and a belief that the entrances to this underworld are both in the sea and also on the dry land. According to Josephus, the Essenes described Gehenna as a cold and dark cave.7

This area throughout history was a place to bury the dead, as indicated by Jeremiah:

They will bury in Tophet until there is no room. --Jeremiah 7:32


These words--Hades, Sheol, Tartarus, Gehenna, and the abyss--are the five main words used to identify the underground world of fallen angels, certain evil spirits, and the souls of the unrighteous.

The Location of the Underground Chambers

After spending hundreds of hours in researching the possible locations and entrances to this rather mysterious underground world, there are three important facts that emerge.

First, these chambers and caverns are all located underneath the earth's surface. In the Scriptures heaven is always identified as being up, and hell is always referred to as being down or beneath (Num. 16:30; Job 11:8). Never is hell spoken of as being up, and never is heaven's location given as down. Second, these underground holding places for the unrighteous and fallen angels are under the mountains, as revealed in the story of Jonah (Jon. 2:6). Finally, a lesser-known and -taught aspect of the underworld is that many of the entrances are located under the seas (Job 26:5).

Hell is definitely located down and under the earth:

“Go down quick into hell” (Ps. 55:15, kjv).

“Shalt be brought down to hell” (Isa. 14:15, kjv).

“Cast him down to hell” (Ezek. 31:16, kjv).

“They also went down into hell” (Ezek. 31:17, kjv).

“ God spared not the angels that sinned, but cast them
down to hell” (2 Pet. 2:4, kjv).



One example of hell being under the crust of the earth is in the case of the rebellion of Korah against Moses. Korah was jealous of Moses's and Aaron's authority over the people and sought to led a coup against these men of God. The Almighty brought a sudden judgment on Korah and his rebels:

And the earth opened its mouth and swallowed them up, with their households and all the men with Korah, with all their goods. So they and all those with them went down alive into the pit; the earth closed over them, and they perished from among the congregation. --Numbers 16:32-33

This word pit is not the word for a small opening in the ground, like a crack caused by an earthquake. The Hebrew word is Sheol--the world of departed spirits. This was a supernatural event, for following their descent into the underworld, the earth closed up and sealed the opening to prevent others from falling into the chasm. The rebels went down into the pit.

A second point is that a person must descend below the mountains in order to reach the caverns and pits of the underworld. There is interesting insight into the story of the death of Jonah, reported in the Book of Jonah. Children are taught that Jonah was thrown off a ship, and a whale swallowed him, allowing Jonah to live for three days in belly of the fish. However, when a person carefully examines the words and statements made by Jonah himself, the rebellious prophet actually drowned, and the fish preserved his body from being eaten by other sea creatures. After three days of being preserved, God raised Jonah from the dead and brought him out of the belly of the fish. Here is what Jonah wrote:

Then Jonah prayed unto the Lord his God out of the fish's belly, and said, I cried by reason of mine affliction unto the Lord, and he heard me; out of the belly of hell cried I, and thou heardest my voice. For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me. Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple. The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head. I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O Lord my God. When my soul fainted within me I remembered the Lord: and my prayer came in unto thee, into thine holy temple. --Jonah 2:1-7, kjv


Jonah recalled that after he was thrown off the ship, the waves of the sea passed over him, and his head became entangled in seaweed. He described his soul fainting within him, which would be a reference to his soul preparing to depart from his body through death. He describes going to the “bottoms of the mountains,” and the “bars” were about him forever. Yet God brought him up from “corruption,” which is an allusion to physical decay after death. Notice Jonah did not pray in the belly as some modern translations indicate but out of the fish's belly. Jonah described crying out of the “belly of hell.” The Hebrew word here is Sheol, the common word for the subterranean world of the departed dead.

Jonah literally drowned, and after his death he went into the belly of the subterranean world for three days. As Jonah cried unto the Lord, God brought Jonah's spirit back into his body. This is the reason Christ compared His three days and nights in the heart of the earth to Jonah's three days and nights in the belly of the fish (Matt. 12:39-40). Just as Lazarus was dead for four days, and Christ raised him back from the dead, Jonah was dead for three days; the Almighty brought the prophet's spirit and soul from Sheol back into a body that had been preserved in the belly of a large fish. Matthew's Gospel translates the Greek word ketos as a “whale” (Matt. 12:40, kjv), but the word means “a large fish” or a “sea monster” (used in the Septuagint in Job 7:12; 9:8; 26:13). Men have assumed the great fish was a whale, since this would have been the largest sea creature with the capacity to swallow a human body.

Jonah spoke of the bars under the mountains that closed on him. When Job and his friends were speaking about death, we read:

Have the gates of death been revealed to you? Or have you seen the doors of the shadow of death? --Job 38:17



While most scholars believe these “doors” are simple metaphors, there must be portals or entrances to both heaven and to the underworld. This brings us to the third point: the openings of the underworld that are located under the waters. Notice the references to these openings in the following scriptures:

They shall go down to the bars of the pit, when our rest together is in the dust.
--Job 17:16, kjv

The dead tremble,

Those under the waters and those inhabiting them.

Sheol is naked before Him,

And Destruction has no covering.

--Job 26:5-6

Or who shut in the sea with doors . . .

Have you entered the springs of the sea?

Or have you walked in search of the depths?

Have the gates of death been revealed to you?

Or have you seen the doors of the shadow of death?

--Job 38:8, 16-17

Let not the floodwater overflow me,

Nor let the deep swallow me up;

And let not the pit shut its mouth on me.

--Psalm 69:15

In the context of these scriptures, these passages all allude to either death or hell, and some mention gates and bars that are entrances to the pit, or to hell. I would suggest that just as the New Jerusalem in heaven has twelve entrances into the Holy City, there are also entrances scattered around the world that lead to the subterranean world of Sheol.

While it may be impossible to prove with visible evidence, there are some rather mysterious places where bizarre magnetic activity occurs in and around certain seas. One such noted location is the Bermuda Triangle, with its borders touching Puerto Rico, Bermuda, and Florida. The exact size of the Bermuda Triangle depends on the source describing it, but it is in the range of two hundred thousand square miles off the Atlantic Coast. It is reported to have claimed more than a thousand lives in fifty years. Since 1945, more than a hundred ships, boats, and planes have reportedly vanished.

The Bermuda Triangle is one of two places on the earth where a magnetic compass does point toward true north. Normally it points toward magnetic north. The difference between the two is known as compass variation. The amount of variation changes by as much as twenty degrees as one circumnavigates the earth. If this compass variation or error is not compensated for, a navigator could find himself far off course and in deep trouble.8 Strange, glowing white water and green fog have been spotted there from satellites. The Bermuda Triangle has a deep trench near San Juan measuring twenty-seven thousand feet deep.

Another area where the same strange phenomena occur is the Devil's Sea. The sea is located on the other side of the world, opposite the Bermuda Triangle. The area is located east of Japan between Iwo Jima and Marcus Island. The Japanese government labeled this area as a danger zone. Near Guam is the world's largest underwater trench, measuring thirty-six thousand feet deep.9 It is unknown why these areas have such strange magnetic fields, and this book will not detail research related to these incidents. However, there are numerous places in the world where there is odd magnetic activity that occurs on a consistent basis, including areas where the compass actually goes in the opposite direction.

A man named Ivan Sanderson, a professional biologist who founded the Society for the Investigation of the Unexplained in Columbia, New Jersey, claims to have discovered twelve electromagnetic vibrations around the world, called by some the “Ten Vile [Strong] Vortices.” In 1972, Sanderson wrote an article in Saga Magazine calling his discovery “The Twelve Devil's Graveyards Around the World.” Sanderson had researched the areas around the world where ships and planes had allegedly disappeared and discovered ten regions of the world, spaced equally apart, that experienced these strange phenomena.10

These areas of strange magnetic and space-time phenomena are situated with five above the equator and five below at equal distances from the equator. Adding the North and South Poles, there are twelve areas. Sanderson claims the ten main areas are located at seventy-two-degree intervals, which include the Bermuda Triangle and the Devil's Sea. Sanderson has laid the areas that produce the electromagnetic energy in a grid and believes these may be portals or vortices. East of the Bermuda Triangle is the Sargasso Sea, an area where the compass of Columbus acted strangely during his journey. The ten areas are:


1. Bermuda Triangle
2. Algerian Megalithic Ruins (south of Timbuktu)
3. Karachi (Pakistan)
4. Devil's Sea Triangle (near Iwo Jima, Japan)
5. Hamakulia, southeast Hawaii (focal point is in the ocean
southeast of Hawaii)
6. Megalithic structures at Sarawak (Borneo)
7. Nan Madol (Pohnpei Island, Micronesia)
8. The seat of the Incan culture in South America
9. Easter Island
10. Gabon (West Africa)11



One of the explanations for difficulties with ships and planes in these areas is the frequent crosswinds of hot and cold air that form in the atmosphere over the sea. However, it does not explain why there are so many large stone monuments, called megaliths and dolmens (stone tables), erected in the areas where the magnetic activity is the most intense.

I personally visited one such area in the Golan Heights in Israel. The place is a paleomagnetic park known as the Magnetic Stones. If you place a compass near the stones in this area, the compass points in the opposite direction of true north. This abnormality has various explanations. However, this area also has more than three thousand large stones called dolmens, which are also found scattered in other places around the world, including Easter Island, thousands of miles away from the Golan area. Biblically, this area was once the home of the biblical giants, a race of very large men who lived before and after the flood of Noah (Gen. 6:1-4). Secular historians question how a normal man could have moved such large stones, which require a special mechanical lift just to erect them in an upright position. The simplest explanation is that the biblical giants were a part of these areas and assisted in the building of these megalith monuments. It is, however, a mystery as to why these monuments are found in the same areas where strange magnetic activity is occurring.

Spirits Under the Euphrates

A region of the world that is alluded to in biblical prophecy is the Euphrates River. In the Apocalypse, this famous ancient waterway will dry up, and four mysterious angels will be released from their confinement (Rev. 9:14). The Euphrates River originates in the Taurus Mountains and flows through Syria and Iraq, eventually joining the Tigris in the Shatt al-Arab and emptying into the Persian Gulf. The apocalyptic prophecy that mentions the loosing of the four angels also reveals that a dangerous angel named Apollyon, or Abaddon (Rev. 9:11), will be released from the abyss near the same time these other four angelic beings are released from their captivity, where they are confined in caverns under the waters of the Euphrates.

Much of the future prophetic activity mentioned in the Old Testament and in the Apocalypse will unfold in and around the Middle East. Since this future activity is identified as occurring near the Euphrates River, and one of the evil agents released on the earth is called Abaddon, could this evil angel that is now in the abyss be released somewhere in the Persian Gulf area, because the Euphrates and Tigris eventually empty into the Gulf? It is interesting to note that the Euphrates and Tigris join and empty into the Persian Gulf in a place where there is a famous island. This island, called Abadan, is forty-two miles long and twelve miles wide and is presently a main oil refinery island for Iran. It was the centerpiece of the war between Iraq and Iran in the 1980s. The location of the island is just below where the Euphrates and Tigris come together at a place in southern Iraq called Bosera, joining as one river and flowing into the Persian Gulf.

The Hebrew name of this demonic being that will be released from the bottomless pit at some point during a time of tribulation on Earth is Abaddon. The Hebrew has no vowels, and the name of the oil-rich island has some of the same Hebrew letters of the Hebrew name Abaddon, indicating that there may be a linguist link, however weak, to this island and to the release of the spirit called Abaddon from a black-smoke-filled pit. Since the location is near the Euphrates, which is mentioned by name in the prophecy, the spirit called Abaddon could be bound under the earth in this region of the world. Strong prince spirits often take on the same name of the region they control, such as the prince of Persia and the prince of Grecia (Dan. 10:13, 20).

When this “pit” (Rev. 9:1) is opened, black smoke fills the air, darkening the entire area. Because the Abadan Island is used to refine oil, any form of explosion could literally cause black smoke to billow into the atmosphere, thus fulfilling the visual description given by John in Revelation

9:2. During the Gulf War in 1991, hundreds of oil wells were set on fire, causing the air in Kuwait and the surrounding area to be filled with a black smoke that covered the sun, and, at times, the chemicals that remained in the atmosphere caused the moon to have a reddish appearance.

These fallen angels are bound both “under the waters” and “in the pit” (abyss). The inspired writers of Scripture speak of the gates under the sea:

Or who shut in the sea with doors, When it burst forth and issued from the womb? --Job 38:8

Have you entered the springs of the sea?

Or have you walked in search of the depths?

Have the gates of death been revealed to you? Or have you seen the doors of the shadow of death?

--Job 38:16-17

Spirits Are Under the Waters

When studying the Scriptures, many times it becomes important to examine the original meaning of words to ensure that the English translation has correctly presented the true interpretation. Below is one example:

Dead things are formed from under the waters, and the inhabitants thereof. Hell is naked before him, and destruction hath no covering. --Job 26:5-6, kjv

In this passage Job mentions hell (Sheol) but also mentions destruction, which is the Hebrew word abaddon, the same name of the evil angel mentioned in Revelation 9:11! Another word to examine is the word dead, which in this passage is the Hebrew word rapha« or rephaim. What makes this word unique is that the word rephaim is used in the English translation of the Bible as one of the common names for a race of giants that once roamed the earth. The name is found in 2 Samuel as a valley in Jerusalem once ruled by the giants (2 Sam. 5:18, 22; 23:13). The word giants is found throughout the English translation of the Old Testament and is the word rapha«, the root word for rephaim.

Job 26:5 says: “Dead things [rapha«] are formed from under the waters.” The word form in Job 26:5 in Hebrew is chuwl, and it can mean “to writhe in pain.” Since fallen angels are now bound in tartaroo (2 Pet. 2:4), then these fallen angels are now confined under the waters, under the mountains in the lowest subterranean chambers, experiencing eternal pain.

And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness the judgment of the great day.

--Jude 6

These will be part of the angels that at the Great White Throne Judgment will be brought out of hell, and the saints will judge them (1 Cor. 6:3; Rev. 20:11-15). They are reserved (the word reserved means “to be kept under watch and guard”) until the day of their judgment!

On the Edge of the Triangle

I have ministered many times at a great church in Huntington, West Virginia. Years ago I was informed of an amazing story concerning a former pastor, Reverend Roland Garner. In 1977-1978, Pastor Garner went on a two-week diving expedition in the areas of the Bahamas and Bermuda, serving as a chaplain for the diving crew. The researchers and divers on the expedition were researching activity near the Bermuda Triangle and why the mysterious magnetic activity occurred.

On the boat a man named Wingate and a close associate of Jacques Cousteau were leading the scuba expedition. During one dive the men found under the water what appeared to them to be the black basalt stones of an ancient temple, including a perfect marble column. During another dive, after twenty minutes the diver came up and told the others that he was not “going back down there.” When Pastor Garner asked him why, the fellow replied, “I could hear something groaning under the floor of the sea. It sounded like it was dragging chains.” Pastor Garner did tell the diver that there were fallen angels somewhere under the earth, and perhaps that is what he heard. They never returned to this area. It was noticed that at times a yellow smoke could be seen.

Pastor Garner returned and told the entire story to his congregation and gave details about the strange expedition. He believed, and taught, that it was possible the area was once a pre-Adamic region of the world where Lucifer once ruled prior to his fall. He also believed that these places where the electromagnetic field does bizarre things may be entrances to these biblical chambers.

Gates to Heaven and Hell

Many times when a biblical researcher or scholar does not fully believe in or accept a literal interpretation of a word of verse, he or she will

immediately write off the word or passage as a metaphor, an allegory, or a myth. Such is often the case when the subject of hell comes up. Often someone will comment, “I believe there is a heaven, but not a hell. God would never permit anyone to spend eternity in such a place of torment.” Others interpret hell to be the difficulties one encounters on Earth; thus the only hell we ever experience is on Earth. Still others suggest that the warnings about hell were exaggerations to emphasize the importance of how to treat others in this life. Some believe that ancient Egyptians initiated the belief in the afterlife and all other religions picked up on the doctrine and simply modified their ideas to fit their own religion.

I have always said that when the plain passage of Scripture makes sense, don't seek another sense or you will lose the common sense. The Bible was not written by Harvard and Yale professors but by forty different authors whose backgrounds were as shepherds, farmers, fishermen, a tax collector, a doctor, and a well-educated Pharisee (Paul). They wrote very simply and literally. Angels are literal, demons are literal, and heaven and hell are literal. The streets of gold are not a picture of the foundations of divine authority (since gold represents deity in the Bible), but they are literal streets with literal transparent gold! The twelve gates of pearl (Rev. 21:21) are not a representation of the apostolic ministry of the twelve apostles (since in the parable of the kingdom a pearl is the gospel [Matt. 13:46], and the apostles spread the gospel), but there are twelve literal gates to the heavenly city.

Any attempt to make hell a nonliteral place is futile, humanistic unbelief. Any effort to teach that the fire is spiritual and not literal also has no place in the true interpretation of the complete revelation of hell in both Testaments.

The apostle John was the only biblical writer to detail the size and appearance of the heavenly city, New Jerusalem. He alludes to twelve entrances or gates, guarded by twelve angels. These twelve gates are positioned with three on the north, three to the south, three to the east, and three to the west (Rev. 21:12-13). On the earth, we identify four points of the compass--the north, south, east, and west--and all people dwell in nations in one of those four directions. People from the north have a north gate, from the west a western gate, from the east an eastern gate, and those from the south could enter through a southern gate.

When a sinner departs from any part of the world, there may not be just one entrance to the underworld; but just as there are twelve gates in the New Jerusalem, there may be ten to twelve magnetic gates that actually lead to the underworld. Those from Australia enter the chambers in their regions, while the Africans, the Americans, and Asians use different entrances. All entrances lead to one main area under the mountains.

In the Garden of Eden, the tree of life was in the midst (center) of the garden (Gen. 2:9). Throughout the Apocalypse, the menorah is in the midst of the temple, and the Lamb is in the midst of the throne (Rev. 7:17). It may be possible that the very center or heart of the underground chambers on Earth is centered in Israel in a place known as the Dead Sea. As you will discover, the Dead Sea is not only filled with amazing history, but it is also a place of past spiritual conflicts and has numerous future prophecies linked to it.



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